By David Harrington Watt
Within the usa, there are thousands of Protestant church buildings whose individuals habitually hold their Bibles with them. those churches--often known as "evangelical" or "fundamentalist"--play a very important position in shaping American society. during this e-book, David Watt attracts on years of fieldwork to provide a chic reinterpretation of how that conservative Protestants impression American politics and tradition. on the middle of the e-book is a sympathetic, yet faraway from uncritical, research of these types of social strength which are assumed to be normal between Bible-carrying Christians. whereas outsiders frequently presuppose that evangelical Christians take without any consideration the authority of definite associations (among them the yankee nation, organizations, ministers, males, and heterosexuals), Watt argues that the truth is much extra advanced. this can be a concise and full of life publication that sheds new mild at the manner that Bible-carrying Christians impact the best way that folks in the United States think--and steer clear of thinking--about social energy.
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Additional info for Bible-Carrying Christians: Conservative Protestants and Social Power
She herself talked about homosexuality and about related issues in ways that led Hayden to conclude that she was a “compassionate” person, a person who was extremely reluctant to judge others harshly. 4 At Oak Grove, women had less inﬂuence on shaping worship services and administering church ﬁnances than men did. But women sometimes did give brief and informal talks during Oak Grove’s Sunday services, and they did speak with some frequency and with a good deal of eloquence during the Wednesday night prayer meetings.
On reﬂection, I am inclined to say no. It is not strong enough. The congregations I attended between 1957 and 1973 sometimes seemed to be claiming that the community to which “Blest Be the Tie That Binds” pointed was the only real community. The others were ephemeral. Their importance was downplayed, their pretensions deﬂated. They were not nearly so important as they pretended to be, and it would be a mistake, we knew, to take them too seriously. This page intentionally left blank FOUR oak grove church Thomas S.
The words focused, though, on the experience of belonging to a community in which hopes and sorrows were shared. It might be going too far to say that we worshiped that community, but we certainly revered it. We thought that the kingdom of God was among us. That community was never explicitly presented as being in opposition to the communities that were created by the state or by the free enterprise system. 20 But is alternative really the right word? On reﬂection, I am inclined to say no. It is not strong enough.