A better half to Medieval Art brings jointly state-of-the-art scholarship dedicated to the Romanesque and Gothic traditions in Northern Europe.
• Brings jointly state-of-the-art scholarship dedicated to the Romanesque and Gothic traditions in Northern Europe.
• includes over 30 unique theoretical, ancient, and historiographic essays via popular and emergent scholars.
• Covers the vibrancy of medieval artwork from either thematic and sub-disciplinary perspectives.
• beneficial properties a world and impressive diversity - from reception, Gregory the nice, gathering, and pilgrimage paintings, to gender, patronage, the marginal, spolia, and manuscript illumination.
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Additional info for A Companion to Medieval Art: Romanesque and Gothic in Northern Europe (Blackwell Companions to Art History, Volume 2)
The first volume seeks to establish the parameters of indigenous visual culture, and with this approach he continuously turns to terminology from the fields of aesthetics, anthropology, history, and art history: abstraction, meanings, mythic content, functions, conquest, colonization, colonies, baroque, and so on. While Escobar avoids organizing the second volume according to European artistic movements (that is, he challenges these categorizations, his discussion also assumes an internalization of the story of modern art.
For better or worse, art history would then be thought of as a field whose subject matter changes with its location but whose assumptions, purposes, critical concepts, and narrative forms remain fairly consistent around the world. III My own feeling is that, by and large, these last five arguments are more compelling than the first five, and art history is becoming a global enterprise. One of the most interesting things about that possibility, I think, is that it creates an obligation. I’ll close with a few words about that, even though it is not a theme that is developed in this book, and — as far as I can guess — may not be widely held by historians outside contributors to this book.
Clark, Thomas Crow, and Serge Guilbaut, and later we discovered books by Tom Cummins and others. There were some translations of such books, and later we also began to read in English. One of the books that had been prohibited during the dictatorship, but circulated clandestinely, was Nicos Hadjinicolaou’s Historia del arte y lucha de clases (Histoire de l’art at lutte des clases, 1973) published in Spanish by a historic Mexican publishing house called Siglo XXI. Other books by Hadjinicolaou followed, such as his L’ouvre d’art face à ses significations (also in a Spanish edition by Siglo XXI in 1981).