By Susan Sweeney
In a newly revised fourth version, this invaluable resource takes an in-depth inspect the hot American dream—running one’s personal e-business from domestic. beginning with a advisor to defining what's such a lot important—time with relations, a versatile time table, monetary freedom, and probability levels—this research strikes into an research of the way on-line enterprise works, by way of profiles of one hundred and one confirmed rules bound to gas entrepreneurial considering. This e-business guide additionally comprises useful details on getting started with on-line and offline advertising and the included password offers entry to the better half website, which deals the newest web enterprise information, accelerated info, and extra on-line assets.
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Extra info for 101 Internet Businesses You Can Start from Home: How to Choose and Build Your Own Successful e-Business (4th Edition)
A Type of Society Embedded in the Structure of the Network With Saint-Simonianism, the network enters society and becomes socialized. With Proudhon, it is society that enters the network. The technical network is not only a means to envelop territory and society, for, according to Proudhon and Kropotkin, the choice of a social system is nested within the internal structure of technical networks. Proudhon thus saw a mode of social organization in the structure of technical networks. A centralized network means a centralized society and vice versa.
Covering the planet with networks and thereby fertilizing the body of the Earth-woman was the modern myth founded by Saint-Simonian engineers, and which is still pursued by technical network development policies to this day. The “System” built by SaintSimonian engineers likens the feminine Earth encircled with artificial networks to a living organism, a network of natural networks. The engineers built the ideal social system of “universal association” from a complex combination of differentiated artificial networks, primary and secondary, material and spiritual, railway networks, road networks, canal and telegraphy networks, etc.
Engineers endeavor to liken artificial networks to a living body, to associate them with corporal images, particularly pertaining to the brain, and thus to naturalize techniques. The electricity, electronic or telecommunication networks are even claimed to be “intelligent”, to constitute a sort of “collective brain” or “global brain” which artificially embodies the Galenic metaphor (Galen’s rete mirabili) on a global scale. The Saint-Simonian image of the social transformation effected by the technical network and embedded in its architecture by the Proudhonians has prevailed as a great modern myth, a narrative that has been vulgarized not only by engineers, industrialists and “futurologists”, but also by certain sociologists.